March 25, 2014
Marriage Arrangements in the Hamam
March 10, 2014
Life these days
| practicing the local archeological tour / key words: "flint" "adobe" "Roman baths" |
Work
Basically, I'm teaching English to villagers who live along a ten day walking path in southeastern Turkey. The goal is that they can better communicate with tourists who come for the path, offering home stay experiences and walking tours.Money going straight to villagers; the chance to promote other local projects like tree planting, dental health, and primary education; the possibility of real cultural exchange instead of just a tourism service–it's all pretty good.

Walking on the Plains
One nice thing about my work (ok, there are many) is that I can actually walk on the path.| 17 km walk to work, from one village to another |
| a temple several thousand years old |
Walking here is obviously very different from hiking in British Columbia. (Notice I can't even call it hiking). There are no mountains, you interact with farmers and shepherds along the way, and you are constantly reminded of past humans. It's just a different experience.
"Local, organic"
Everyone I work with has fields, gardens, orchards, and/or animals. Fresh eggs, homemade yogurt, home cured olives, local bulgur, dried eggplants, tomatoes, and peppers–all have been sent home with me. We roll rice in grape leaves picked in the summer, make salads with pomegranate syrup from the trees out back, and the bread is made from wheat grown in the fields and processed at the town mill.Social life
In the end, though, I'm not a villager in southeastern Turkey. I don't have three kids already, for example. So I'm pretty stoked to have found in Urfa a small but groovy community of like-minded, equally childless people. And even a climbing gym.
Life is full these days, and time is flowing like water, as they say here. (su gibi geçer)
You can tell that there was a photo-savvy visitor in town. Thank you, Jakob.
February 9, 2014
So I guess I'm learning Kurdish
| En route to a village where everyone speaks Kurdish but me |
I actually came for Arabic
Many moons ago, my friend Melodee sent me by mail an article about bilingual Arabic-Turkish speakers in southeastern Turkey. Sweet, I thought. I've always wanted to go back to that cultural hot spot, and now I can go with the exciting mission of learning Arabic via Turkish. The bilingual Turks can guide me through the daunting underground caves of Arabic, using our shared Turkish as a headlamp.
Şanlıurfa? Sure.
I arrived in Turkey in November with this idea about Arabic in the southeast and also a vision of working in some position that connected to my values–spending time outside, learning and teaching in a human way, and sharing ideas about how to live. By fate, such a position was presented... in Şanlıurfa.
Şanlıurfa, unlike Antakya further south, is not really the city for learning Arabic. Yes, there are Arabic speakers, especially now in the form of displaced people from the conflict in Syria, but the city is primarily Kurdish. I am told that Şanlıurfa is 80% Kurdish, and I believe that means that 80% of people speak Kurdish as a first language.
For instance, many of the people I work with now speak Kurdish as a first language, and Turkish as a close or far second. Turkish ability seems to vary with education, access to Turkish media, and communication with non-Kurdish speakers. These are also the people teaching me Kurdish, using our common second language of Turkish to explain things.
Learning Kurdish via Turkish is probably a huge mistake
Reason 1: The languages are not from the same family.
Turkish is Turkic. Kurdish is Indo-European. There are some overlapping words, but not that many, based on what I have heard.
Note: Of the two major dialects of Kurdish, I am learning Kurmanji, the northern, versus Sorani, the southern.
Reason 2: The Turkish alphabet sucks at describing Kurdish sounds.
I began writing Kurdish words with my own made-up transliteration system. Now with the thought that it may be useful in the future, I'm trying to use what Kurdish speakers use in Turkey–the standard Turkish alphabet.
Although no expert after a mere week, I can already tell that letters are missing or inadequate for the sounds of Kurdish. The throaty ‘kh’ that’s similar to Arabic is one thing, as well as a vowel between Turkish ‘e’ and ‘a’.
Kurdish stuff seems to always be political in Turkey, and the inadequate alphabet is no exception. Only last year did the government legalize the use of letters Q, W, and X, [I know–there's a potential satirical Sesame Street episode here] which are used for transliterating Kurdish, but which don’t otherwise exist in Turkish.
See the alphabet issue in this strongly-titled article by a journalist who maintains a devoted blog on Kurdish matters. You can also see the same article written in Turkish and written in Kurdish. [Note to self: Potential learning/self-educating materials].
Kurdish–my long lost cousin?
Learning issues aside, one cool thing about this language is that it feels eerily familiar, like a long lost cousin that shows up with features and mannerisms I know intimately, but wouldn’t notice until someone pointed them out.
Because it is an Indo-European language, and there are so many other Indo-European languages swilling around in my brain in varying quantities (English, Spanish, French, Italian, German, Hindi, Farsi...) every Kurdish word sounds like a possible cognate.
na (no)
du (two)
bra (brother)
Today a woman taught me ba for ‘wind’. It stuck easily. A list of cognates online points out that ba is a cognate for vent (‘wind’ in French). More from the list:
ster (star)
mer (mari in French) (man)
merane (manly)
nu (new)
brusk (blitz in German) (storm)
As my friend Alaina said, it makes the world seem even more like one big family.
February 7, 2014
Am I searching?
Religion?
Ah... çok dindar bir insan değilim.
Ah... I'm not a very religious person.
Benim için, herkesi seviyorum... açık olmak önemli bir şey...
For me, I like everyone... to be open is an important thing...
Yeah, sure. [Is a humanist really the worst thing to be?]
Ama, dinlere ilgileniyorum!
But I'm interested in religions! [Is this true? There's a gleam in my interlocutor's eye, in any case.]
somethingsomethingsomething araştır somethingsomething
Araştır... araştırmak...?
'To search'
Oh! Am I searching? [The gleam makes sense. My friend is here to help.]
No... no.
[24 hours later, I am kindly offered a Koran.]
February 4, 2014
Hazards of Living Alone
Now it is also to celebrate breaking back into my blogging account, after Google barricaded me with impossible security questions and a verification system based on a forgotten phone number.
Welcome to Urfa!
Welcome (back) to the blog!
I envision posting a fair amount in the coming weeks, focusing on learning Turkish (and maybe Kurdish), understanding cultural phenomena of eastern Turkey, and the usual life musings that arise when you have an abundance of time and space and an absence of familiar routines.
January 30, 2013
June 5, 2010
Everything is fine
The process of cultural adjustment, which is also known as the U-shaped curve of cultural adjustment, encompasses five distinct stages:
- Stage 1: The feeling of excitement and eagerness. This stage occurs before leaving to go to the new culture.
- Stage 2: The feeling that everything in the new culture is great. This stage occurs upon arrival to the new culture.
- Stage 3: The feeling of everything in the new culture is terrible.
- Stage 4: The feeling of adjustment. The stage where the visitor begins to feel comfortable and takes steps to become more familiar with the culture.
- Stage 5: The feeling that everything is fine. The stage where the visitor has adapted to the culture and in some ways is embracing it as their own.
May 2, 2010
"Tenemos una problema con los pajaros"
April 12, 2010
"Home"
February 19, 2010
The intensity of living
7:30
A mosquito, God’s most annoying alarm clock, bites me on the nose. I refuse to be fussed. Do morning stretches and sit down to write. I’ve been doing this for a few years now, on and off. Rain is falling and the mountains are white with fog.
9:30
Oatmeal. I took a taxi to Tangier yesterday to buy it. Useless girls claimed they didn’t know the street and gave me a “huh” look, the specialty of teenagers. I entered the Spanish institute across the street. Donde esta calle Inglaterra? A Moroccan employee happily walked me to my destination. Gracias, y baslama.
The woman in the grocery store didn’t speak French, so I switched to Arabic. Min hinaya ila taksi kabira ila Tetouan, bishahal? Ashara dirham, au sebaa. That was nice.
10:30
Hamam. Amina is not as good a masseuse as her sister, but I love that every time is different. Today I was in a private stall, because the big room was too cold, Amina said. She really tried to talk to me. Maybe I’ll switch from classical Arabic to Moroccan dialect. I want to talk.
11:45
Mosaic. Alaina is there already. Young Mohamed is, too, and he is playing loud, obnoxious music on tinny speakers. Eventually I stand up and order him to turn it off, if just for an hour. I want to work, I say in classical Arabic, and I am not sure he understands. I finish my mosaic design for a fountain with the help of Ali.
Walk through the medina. It’s still raining, so we dodge umbrellas and soak our feet in puddles. I buy figs, bananas, cabbage, and two carrots. The fig man is funny. Ever since I said that his figs were the greatest and he corrected me—Allah is the greatest (to which I replied that after Allah, his figs really were the greatest)—he has been very warm.
2
Lunch at La Union. An old man follows me to my seat. He elicits in Spanish that I am Canadian, and says in passable English that he was in Quebec and Ottawa. Why? Muj…something about working in a mosque. He asks what I will be having for lunch. Couscous? No, soup. Ah, harira, he says. He asks if I have something for him. I fish around in my pocket and find a 10 dirham coin. Three more beggars come up to me in the course of my lunch, but I am out of change and annoyed to be hassled.
I eat tomato soup, an omelet, bread, and finish with a café au lait. This is ordered in Spanish and Arabic.
3
Arabic. I read Fatima my sentences in past tense. This is my favorite tense so far. It makes sense. I can see the three parts of every Arabic word clearly. I can see the shapes as they come out of my mouth. “I went to Ecuador and stayed there for eight months. I taught at a university. I didn’t study Spanish, but after a couple months, I knew some words, and I spoke with people. I listened a lot, and that helped me. I felt happy to speak.” And now I feel happy, because you are speaking! Fatima exclaims. I really like her. Half the reason I go to Arabic is to make her laugh.
We look at pictures and she asks me to make a story in past tense. I have to ask the word for café—maqha. Mecca? I ask. Haha, no. “They went to the café, and then maybe they went to Mecca.” Hahaha. It’s funny in Arabic. Then I make up a story about a woman who was a taxi driver, but then she decided to go to university. She studied French and graduated and got a job at the United Nations. Alumam almutahida. Hahaha.
I show Fatima what I want her to teach me on Tuesday. We’ll do three weeks of Moroccan dialect, because my brother is coming, and we’ll be traveling in the south, and I want to navigate in Arabic. For Fatima to teach me what I want, I have to give it to her in French. I stayed up last night with Babelfish to check my translated phrases.
4
Run into Ali the Brazilian on the way home. I thought he was still stuck in Spain! Apparently Morocco let him back in. He rubs me with his beard when we kiss cheeks. We can’t decide what language to speak, because he has been speaking French with his friends, and I have just come out of Arabic. We settle for English and Spanish, mixed.
4:30
Music conservatory. A really chatty new guy in choir says we won’t start until five. Then he asks if I’m a Muslim. La. He says something about the Koran and how great it is. I smile politely and go upstairs to the Institut des Beaux-Arts.
Coming out is Abderrahim, whom I was supposed to meet earlier. I explain that I got stuck at mosaic in the rain, and show him the text that wouldn’t send—I really need to deal with my phone. He laughs it off and tells me not to worry. I have 20 minutes now, so we go upstairs to his makeshift office to look at the stop-motion animations that he wants me to narrate. Does he have an idea about the content? Nope. Wow. It’s like the drawings he gave me to add writing to—totally open to interpretation. Immediately I think of the Morccan culture guide that I read two weeks ago. The chapter on friendships would be hilarious as a voiceover, to go with the two characters in his animation. All this is in French—crude, but functional, like a wrench. I tell him about my idea to write poetry to go with his other images. I tell him about the BBC “MyWorld” competition, too, that Alaina and I want to enter.
5
Choir. We don’t sing the song I know, so I read along. As people come in, they give me that warm, good-to-see-you nod. Iman kisses both cheeks and asks if I got her message. No. She says she’ll come over tomorrow to teach me some more of the songs.
6
Quick dinner of leftover lubia (white beans with a savoury tomato sauce) and rice, and one of those perfectly ripe bananas from the medina.
6:30
Advanced One. In the last class, they recorded themselves doing interviews. “Moroccans on the Air” was the title of the mock radio show. The idea was that the Moroccan ministry of tourism had decided to do a publicity campaign to attract tourists and investment. Part of the campaign was having “average Moroccans” on radio shows across North America. So today, we gather around the laptop and write notes as we listen. They give each other written feedback with error correction. I teach them the positive-negative-positive feedback sandwich. They’ll write observations on their own speaking as homework. Then we introduce the new unit, “Family.” I write Marian, Richard, Steven, and Andy on the board and wait for the students to ask questions. We get around to living in Saudi, and Aicha is fascinated. She’s 22 and wants to go live in an English-speaking country to improve her speaking, so that she can work for an American company, but she’s also married, and it’s unlikely her husband will up and move. Later we learn that Aicha has a twin.
8
Liquor store. The only one in Tetouan that I’m aware of. Masa al-khair. Labes? Bighair? Alhamdulilah. Vino, por favor. Pero no hay grandes de eso? Hmm…dos “Flags” entonces. (This is beer made in Morocco.) Bishahal? Thirty-one. English? Sometime English, sometime Swede…Shukran. La shukr. Bslama. Bye. Ciao.
9
Dance party of one. I do this most nights. Then I have to lie down on my back, because I’m reeling. So many projects! So many languages! So much…And Tetouan gives. It gives and gives and gives.
11
“Two a Day” on MTV. Alaina and I stare in horror. The program doesn’t end until the wide receiver and the varsity cheerleader shoot a deer. The discussion turns to anticipated culture shock. Is it going to hurt?
February 9, 2010
Wiki days

December 2, 2009
Continued
December 1, 2009
From the unfinished script of "Sick Abroad"
November 13, 2009
Jooj
November 9, 2009
Flowers for the good life
November 8, 2009
The costs of things, Part 3
November 7, 2009
The costs of things, Part 2

November 6, 2009
The costs of things, Part 1
October 31, 2009
It's a roller coaster
October 29, 2009
"fierce, dodgy seven-year-olds"
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